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Michael Jackson Justice

God: Reconnect to Him

The Conspiracy against God is about "The Word", and the profaning of His Holy Name within us. Adam fell in the garden, breaking the direct connection to God. Jesus, the "last Adam" was a quickening Spirit, the Word made Flesh, and the only one with whom we can re-establish our relationship with God. Michael's story is still unfolding. He is the one who is, is not. But Jesus is the only name given under heaven by which we must be saved. Many are trying to rewrite HIStory. We were given a help to instruct us. Learn more "here".

Friday, May 19, 2017

The Living Stone



A Friend Like Ben





From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,"

In honor of Mother’s Day we went deeper into the subject of the mother who brings forth: the woman whose child the dragon was waiting to devour and the daughter of Zion; and how they were one in the same.

The “virgin daughter of Zion” we learned, is a “virgin unto God” and a “daughter with God”; and as the “labored to bring forth” was a spiritual birth so is the virginity of she who did not spiritually whore after other gods.

We also learned that what the “dragon” was seeking to devour was he whom she brought forth: what was revealed to the daughter of Zion through “The Word”, the “man child” who is caught up to God and to his throne.  And the dragon who is thrown into the earth never again to enter heaven makes “war with the remnant of her seed” – which she brought forth in her travail, Isaiah 66:7-8.

There were a number of “sons brought to glory so that the captain of our salvation is made perfect through sufferings” in Hebrews 2:10, so there exists more than one “daughter of Zion” in the time of man, and not all of them succeed in remaining “virgins of God”, as evidenced in Isaiah 3:16-17 and 4:4.   This “sore travail” is also spoken of in Ecclesiastes 1:13, given to the sons of men who seek and search out wisdom of the things done under heaven.

Zion also appears as “Sion” in both the Old and New Testaments.   Sion appears first in the Deuteronomy verse listed up under the title of this entry:

From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,"

“Mount Zion” is mentioned 33 times in the scriptures.  In 2 Kings 19:31 it says that “out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion”.

In Psalms 74:2 David prays “Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, where thou hast dwelt.”  And in Psalms 125:1, David sings “They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth forever.

It is hard to determine with these if Zion is a stumbling block or a blessing.  Isaiah 29:8 tells us that those who fight against mount Zion will be left empty, and in Lamentations 5:18 the “mountain of Zion” is desolate, because none look to the Lord. 

In Joel 2:32, those who “call upon the name of the Lord” shall be delivered, out of Zion and Jerusalem, and “in the remnant whom the Lord shall call”.

In Micah 4:2, the “law shall go forth out of Zion, and the Word of the Lord from Jerusalem.”  What then does this mean from Paul to the Romans.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.   Wherefore?  Because they sought it not by faith, but as it were by the works of the law.  For they stumbled at that stumblingstone;

As it is written, Behold, I lay in Sion a stumblingstone and rock of offense: and whosoever believeth on him shall not be ashamed.

What does this mean?  What is the “stumblingstone”?  Paul assigns a gender to the “stumblingstone”: “whosoever believeth on him”.  Israel searches righteousness through the works of the law not by faith, and you know who you are.

I was told “when are you going to get off the wall? Lest I make the same mistake.”

In the first mention of “Sion” in Deuteronomy 4:48, it says “mount Sion, which is Hermon”; and in Micah 4:2, we’re told that “the law shall go forth out of Zion”,  and “the Word of the Lord from Jerusalem”.  Is the key to understanding this in “Hermon”?

"The name Hermon comes from the complicated verb חרם (haram), meaning to designate something or someone to one the two possible ways the afterlife can be enjoyed:

The root-verb חרם (haram I) reflects a difficult theological concept and additionally demonstrates how different the classic Hebrew world view was from ours. Our verb basically designates something or someone to the afterlife, whichever way that can go. More technically: our verb appears to describe a transition between two stages. On the initial stage exists one continuum. On the second stage exist two continuums, formed from the initial one. One of the two new continuums is destined to evolve on, while the other becomes discarded or disregarded. " - Source, Abarim Publications

There is your stumblingstone, if this be true.

Now, isn’t the same conundrum written about the coming of the son of man which Jesus himself spoke of?

And he saith unto him, verily, verily, I say unto you, hereafter ye shall see heaven open, and the angels of God ascending and descending on the Son of man.”

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man, which is in heaven.   And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.”

Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Even thus shall it be in the day when the Son of man is revealed.”

The “Son of man” and the “man child” are the same.  Is he a “stumblingstone” to you, or the “chief corner stone”? 

Through the eyes of a child, what is he to you? 

Who does the dragon seek to devour?  What will be made desolate if you let him succeed?

You.  Your house.  The sanctuary within you.  THIS is what she who labors to bring forth travails in pain to deliver.

The “beast that was, is not yet is” – what?  The stumblingstone or the chief corner stone?  Why does “the beast” in Revelation 13 follow after the man child who is “caught up to God and to his throne”?  Then follows the “war in heaven” and the “dragon and his angels” are cast out of heaven and “into the earth” in Revelation 12.

The “vessel” of “the man child” after he that “withholdeth” is “taken out of the way” so that “evil is revealed” is the “beast” who “was, is not, yet is”.  What’s in your heart?

This brings to mind the lyrics “I’m gonna be exactly what you’re gonna see” from “Is it Scary”. 

Am I the beast you visualized”,
. . . If you came to see, the truth the purity,
It’s here inside a lonely heart,
So let the performance start”.

We learned that “Bethuel”, a name of a city and also of the father of Rebecca and Laban, and nephew of Abraham, Lot and Haran, has a name meaning “daughter with” or “virgin of” God, and also “safebox”, “protective outer attire”, or “outer casing of the tabernacle” (the walls).

now that your gifts are out of the box, take the chains off them so I can put them to work” – “That Night In August”, Posted January 24, 2010.

The stumbling block of the Jews of Judah, the remnant of Israel is works of the law instead of faith:

Keep your faith and keep your eyes on me”, said the Lord Christ Jesus in my dream.  “Tell him with Faith”, he said to me in another dream.

The promise was not to Abraham or his seed through the law, but through the righteousness of faithRomans 4:13

Faith was reckoned to Abraham for Righteousness.” – Romans 4:9-11

Jesus said in Luke 13:19, “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, remove hence to yonder place; and it shall remove, an nothing shall be impossible unto you”.

Grain/seed =Word of God - Luke 8:11.

Faith comes by hearing and hearing by The Word of God” – Romans 10:17

The Word is Christ, the son who was made flesh and the Word was in the beginning with God – John 1:1-4, 14.

Is not “the Lord in Zion” and “her king in her?” – Jeremiah 8:19.

Scripture does reveal the meaning of Zion/Sion/Hermon; and that as Jesus was born of a woman, under the law as the “Word made flesh”, so also because of him “there’s now a door we all walk through; that is, the vail:  So the “seed of the woman” is that of faith, in Zion.



Hephzibah and Beulah



From the previous entry on “Bethuel” came the only verse that the word “Beulah” appears in the scriptures, along with the daughter of Zion’s new name:

"For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.   And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.

Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.   Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee."

The Lord delights in her, and her land shall be married.  The defining of the two names are right there.

"The extraordinarily beautiful name Hephzibah is assigned twice in the Bible:

The first Hephzibah we meet is the mother of king Manasseh of Judah (2 Kings 21:1).   The second Hephzibah occurs in the book of Isaiah, where the prophet lists a small group of nicknames for Zion and Jerusalem (Isaiah 62:4)." – Source, Abarim Publications

Manasseh, king of Judah is one of the sons of Joseph also in Genesis 41:51.  Abarim further explains the name “Hephzibah”.

"The name Hephzibah consists of two elements that are separated by a maqqep( a Hebrew hyphen):  The first part comes from the verb חפץ (hapes), meaning to take delight in:

"The central yod in the name Hephzibah denotes possession of what precedes: my delight.   The second part of the name is the very common and ubiquitous particle ב (be), meaning in at or by (it's the first letter of the Bible: in the beginning):

Isaiah renders Jerusalem this wonderful name, and explains it right away by saying:

בך - in you, יהוה – YHWH, חפץ – delights, בי – for - Isaiah 62:4 ...which means: Because YHWH delights in you.

Hephzibah meaning
For a meaning of the name Hephzibah, BDB Theological Dictionary, NOBSE Study Bible Name List and Jones' Dictionary of Old Testament Proper Names agree: My Delight Is In Her." - Source, Abarim Publications

The name “Beulah” pertains to “ba’al” meaning “to own, rule” or “exercise dominion over”, to “be lord over”, but they explain it as meaning “married”.

Beulah -
"The name Beulah is a passive participle of the verb ba'al and means Married.

Isaiah explains this name by stating that Jerusalem will no longer be called Azubah (Forsaken) and her land Shemamah (Desolate), but Jerusalem will be called Hephzibah (My Delight Is In Her) and her land Beulah (Married), "because YHWH delights in you, and your land will be married (62:4)"." -

Beulah is the married land; and Hephzibah means “For God Delights in You”.

Isaiah preaches a promise given him by the Lord, that the corn, grain of His people will no longer be meat for our enemies.  You know the walls:

"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,   And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:   But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness."

And the Word of the Lord by Isaiah had also predicted and identified Zion:

Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.   Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.

And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken."

In her travail, Zion brings forth her children; and her king is in her.



The Stone



Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:   The archers have sorely grieved him, and shot at him, and hated him.  

But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:).

The name Ben only appears in the Bible once by itself, but is part of compound names in various other scriptures.  The only Biblical Ben is an obscure second degree Levite who is a gatekeeper but who is drafted to make music during the transportation of the Ark (1 Chronicles 15:18) – MUSIC during the transportation of the Ark.

Etymology of the name Ben -
Ben is surely also the shortest name in the Bible (together with Dan and Ner), and although a fine name in its own right, the word ben appears as part of about a dozen compound names (see below).   The name Ben is identical to the common Hebrew noun בן (ben), meaning son:

The name Ben means Son. But it also means Building Block." – Source, Abarim Publications

“Ben” means “son”, but also means “building block”.

Building block: chief corner stone.

This song is a message.   It is one of the reasons they were after him and why he was persecuted.  He knew:

Ben with Lyrics


Now You Know what he knew of the marriage of the Bridgegroom and the bride, the Lord and the land: 

She bears her child the moment she makes the offering, because the Word is brought forth in her.  It is at that moment the man child is born that her travail begins and she is pained to be delivered.

In her travail to bring forth what was already given her, she brings forth her children.  They are the remnant of her seed.

But it is not of herself that these are born, but given the daughter of Zion by the Lord; for the stone of offence, the stumblingstone in her is the very same chief cornerstone for those that believe on him.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.   Wherefore?  Because they sought it not by faith, but as it were by the works of the law.  For they stumbled at that stumblingstone;

As it is written, Behold, I lay in Sion a stumblingstone and rock of offense: and whosoever believeth on him shall not be ashamed.

"As newborn babes, desire the sincere milk of the word, that ye may grow thereby:   If so be ye have tasted that the Lord is gracious.   To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.   Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded."

In Zion is a stone which can be either your stumblingstone or the chief corner stone.  Remember from earlier in this entry?

It is hard to determine with these if Zion is a stumbling block or a blessing.  Isaiah 29:8 tells us that those who fight against mount Zion will be left empty, and in Lamentations 5:18 the “mountain of Zion” is desolate, because none look to the Lord.  In Joel 2:32, those who “call upon the name of the Lord” shall be delivered, out of Zion and Jerusalem, and “in the remnant whom the Lord shall call”.

The “Son of man” and the “man child” are the same.  Is he a “stumblingstone” to you, or the “chief corner stone”? 

Through the eyes of a child, what is he to you? 

Who does the dragon seek to devour?  What will be made desolate if you let him succeed?

You know what the rock of offense and the chief cornerstone is, don’t you?  Do you understand where it is in the temple?  You should . . . because the stone has a name . . .




Saturday, May 13, 2017

Bethuel


Daughter With God




Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to me against Sennicherib king of Assyria I have heard.   This is the word that the Lord hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Whom hast thou reproached, and blasphemed?  And against whom hast thou exalted thy voice, and lifted up thine eyes on high?  Even against the Holy One of Israel.

This is the very first appearance of the phrase “daughter of Zion” in the Bible, not far from the first mention of the word “Jew” three chapters back, and the recovery of Elath to Syria.  It was during the end of the reign of Sennicherib, king of Assyria: the one who the king of Judah sought help to defeat Israel and Syria back in 2 Kings 16.

We’ve talked at length about the relationship between Israel, “real” Israel and Syria, Elath and what exactly it was that Syria drove the Jews from.  And God reveals in 2 Kings 18, and Jeremiah 40 that the Jews were not an entity mentioned in scripture until the time of Sennicherib; and if always a part of Judah,  were not distinguished as so until this time.

We also know that whatever happened in the “conspiracy among the men of Judah” mentioned in Jeremiah 9:11, included was change from the “language of the Jews” to the “Syrian language” in 2 Kings 18:26, and Ezra 4:7.  This is significant because Syria “drove the Jews from Elath” where they are to this day.

“Elath” = El + a + thanotos or “God – (a) not, without + (thanatos) death”.

Today, God’s Law (The Aleppo Codex) is under attack by the law of Babylon (Babylonian Talmud); and the war in heaven is manifested spiritually, but no one sees it through the worldly battle taking place in the Middle East.  However, we’re not going there today.  We’re going to talk about the daughter of Zion, because of a Word that was sent to me concerning the house.

Several signs appeared, one last month of which was an image of a girl facing down a bull:

Apr 12 Twitter, the "Law", The "Ox/bull" and the "girl/woman"
The Book of Jude (Law) and Michael and the Devil


I took note of it considering the place we were in the scriptures when it appeared.  Other signs were much needed encouragement: a word or two just to let those who were fighting know that they were not forgotten: “God knows you are tired, but now is not the time to give up”; “Push through, God’s got you covered”; “trust His timing, stay focused”; “God is opening new doors for you and every blessing assigned to you is coming” . . . “keep the faith and keep your eyes on Him”; “Double down on your energy, you have to be consistent”; “Keep pressing forward, you have to persevere” – “don’t grow weary, don’t loose heart”, and this especially:

You are more powerful than you know and they fear the day you discover it”.

God is preparing you for something big”.

Another quote for all the elect who feel little strength:  “Praise God through the process.  He’s preparing you”; “Don’t get weary in well doing”; “In due season you shall reap a reward.  Greater is coming”.

I cannot stress how important prayer is, and always thinking on the Lord and His Name, His Word and what it means for what you are about to become through Him:  Christ Jesus, the first born of the dead of which we once were because of the corruption of the flesh.

I received a message and I am to share it with you:  “When are you going to get off the wall?”  It wasn’t just for me but for all who struggle with where we are.

We are not to stand in defense of the things of this world, we are called to reveal how we have been rescued from those things.  And this is where travail leads us.

A dream brought me to the next subject in the scriptures:  a subject we have covered, but now to go a little deeper:

On the sixth day of the fifth Gregorian month 2017, I had a dream in two parts.  It was another that seemed to continue as I was awakened, yet I was "dropped off" when I fell back into sleep.

In the first part of the dream, we watched a neighbor walk down the road with a very large dog.  Very large.  The shape of it's head was a little less heavy but other than that it looked like a Newfoundland: black with a white shield on its chest.

The neighbor was wearing a long sleeve shirt that looked like flannel; which was rather odd for as far south as we are.  His hair was longish, medium brown and rather curly and untidy.  His eyes were deep set and the bridge of his nose was heavy, as if he had possibly broken it in the past.

We waved at the neighbor as he walked past.  He looked directly at us but said nothing.  He didn't wave either.  I remarked to my mother that I had never seen him before.  He had a scowl on his face and I got a very bad feeling from him.

I woke up and the light was just coming up in the windows.  I had to use the bathroom.  I did so and crawled back into bed.  My husband then left the bed and went into the bathroom.  I was asleep before he returned to bed.

The second part of the dream, my mother and I were in the house.  The weather was perfect for letting the fresh air in the house, so I had the screen in the front door and some of the windows facing the front part of the house open. 

We began hearing a lot of yelling coming from the direction of our west-side neighbors.  A narrow burst of woods separates them from us and we couldn't see what the commotion was about.  We went to the front door.

As we heard a man and a woman yelling hateful things back and forth, we also heard the man's voice getting closer.

Soon a man emerged from the woods halfway between the road and our house, crossing toward our yard.  It was the same man we saw walking the road in the first part of my dream.

I wasn't sure I even wanted to leave the door open when he turned back toward the woods as he continued walking our direction, yelling back at someone and jabbing his finger toward them with his entire arm (we could not see the other party in this screaming match).

As he came closer, we saw blood on his face and his hand.  He turned his upper body back in the direction he was walking; toward us, and his eyes glared directly into ours.  They glittered with violence.

My mother asked the man, before I could stop her, "do you need any help?"

His face contorted into mixture of rage and venom as he replied, "No, I don't need your help!" His next sentence was accentuated with the same, full-arm pointing jammed this time toward us. 

My mother pulled back immediately and I was thinking, "do I need to get my gun?"  and I made to shut the inside door, wondering if he was going to try to come around back.  He finished as I was waking, "You just better get out of that house!"

I awoke as he was voicing the last sentence and the tone of his voice resonated in my brain in my awake state.  The thought that accompanied the threat was that a bomb was involved and that guns were not going to do any good.  Why did he want us out of the house?  He was looking at me when he said it.   The expression on his face reminded me of the dream about the cloud last summer when my husband was in the hospital.

I laid there for a few minutes to make mental note of the details of the dream so I could write them down.  I searched with my eyes the night stand and dresser across the room from me, but my pad and pen were not in sight.  The fading phrase "Ollie Ollie Oxen Free" made one lap in the recesses of my brain before I finally got up for the day, and wrote down this dream.

On the seventh day of the fifth month I received greetings from one of my children.  During an otherwise pleasant conversation, he told me “I had a dream a few days ago.” 

He told me that he was laying on his bed and a face formed over him, leaning down toward him.  The face was lit from underneath in a red light.  The light was coming from the torso, with no arms or legs, just the torso.  He said the light came up through the neckline of the torso highlighting the face.

Next he told me he was in a room, and the room seemed made of triangles.  When he told me this I thought “pyramids”, but he said “triangles”.  He told me the triangles were up and down against each other, almost like he was inside a prism, but it was made of flesh.  I gasped when he told me this, for I immediately knew what this meant.

He said, “I was inside this room with the walls made of triangles of flesh and a voice said to me “your God has no power here”.  My son said, “but I wasn’t afraid, because I knew that wasn’t true.”

This dream, even though not mine, was a revelation to me in a number of ways.  It was verification that they fear the things that are about to be revealed.  It has also shown me that the tactics crime organizations use to pull an asset into line are also employed by spiritual beings of evil intent.  They will use family to get to you.

The fact that this dream came through my son is significant.  And as I was writing this, it came to me the simplest understanding of the whole role of the mother with the twelve stars around her head.

These two dreams occurred independent, but between the same days as when I received the word “Bethuel”.   



What it Means to Bring Forth



This is a spiritual war.  The spiritual kingdom is within us, around us and through us.  God lead me to a few scriptures that witness of those who pass back and forth to comfort and instruct us and relay God’s answers.  Some examples of this are: the “changing into another man” of Saul; the angel that comes back and forth to help Daniel, and Isaiah in 2 Kings 19:15-20.

We already know from scripture that the man child that is brought forth is not physically, but spiritually as Paul prudently reminds us in Galatians 4:19.

In Revelation 12, the dragon seeks to devour the man child, but cannot do so until the woman brings forth.  I will soon tell you what was revealed to me about this.

He was to “rule the nations with a rod of iron”, and he is “caught up to God and to his throne”.

It is then that there is war in heaven, because the dragon and his angels run into Michael and his angels.  They sought a “house of God”, just as they attempted in the body of Moses, but this is different: The tabernacle of Moses was the worldly tabernacle, and periodical sacrifices were to cleanse those things.   But the heavenly things were with a better sacrifice than these, for which the blood of Jesus was offered, who was the Word made flesh.

The woman with the crown of 12 stars upon her head brings forth a man child – not just any man child – THE man child, for this is why the dragon is after him.  She doesn’t bring him forth in the flesh; she is the one who reveals who he is (in his time), because God reveals this to her through “the Word”.

The dragon, who “seeks to devour” the man child as soon as he is born does not seek to physically devour him:  He seeks to destroy the “seed” of the woman, which is through “faith”, not the law; and whom it was that God revealed to her through “The Word”, that is the man child.  This is her travail, because she will struggle to bear him and bring forth that which was first revealed to her. 


She is the daughter of Zion and this is explained in scripture.

The daughter of Zion brings forth before her travail.  Before her pain came, she was delivered of a man child in Isaiah 66:8-10, as it is written:

and in her travail, she brings forth her children”. 

This phenomenon ascribes to the travail of the woman who is the mother of Israel in Revelation 12.   In context, as Isaiah revealed about her, he said:

Before she travailed, she brought forth; before her pain came, she was delivered of a man child.   Who hath heard such a thing?  Who hath seen such things?  Shall the earth be made to bring forth in one day?  Or shall a nation be born at once?  For as soon as Zion travailed, she brought forth her children.”

The old man in the dream was the demon that followed her into the house, trying to convince her that she wasn’t worthy: that she wasn’t the one to pull the cord.  

So then faith cometh by hearing, and hearing by the Word of God”.

Paul did not have faith before he was shown “the Word”.  He was blinded on the road to Damascus and was shown the things he must suffer as the chosen vessel to bear the Lord’s name.

Remember the “seed” is “the Word”, just as Samuel showed Saul “the Word of God” in 1 Samuel 9:27; just as The Word came unto Nathan in 2 Samuel 7:4; and The Word came to Solomon in 1 Kings 6:11; and to King Cyrus by the mouth of Jeremiah in Ezra 1:1; and to Daniel in Daniel 9:2, and to Micah in Micah 1:1; and to Zechariah; and to Paul the Pharisee on the road to Damascus, whereas Ananias was instructed to open his eyes because Paul was chosen to bear the Name of the Lord, “which is called the Word of God”.

According to the dream God gave me as a teen, that “war in heaven” takes place in the house of the woman (in all of us).  The dragon, which is the devil, and Satan, follows her into her house.  He “stands before her” and he is destroyed when she “pulls the cord”, and Michael throws him out of heaven.

It was a gold cord in the dream.

According to Revelation, what happens after Michael and his angels defeats the dragon and his angels?

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought, and his angels,   and prevailed not; neither was their place found any more in heaven.   And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world:  He was cast out into the earth, and his angels were cast out with him.”

The dragon/devil/Satan is cast out with his angels “into the earth”.  In the earth the accuser of our brethren is cast into the earth.  And now you know the chain in which he was bound.  We are made of “earth/dust/clay”, the work of the potter . . . “and they overcame” the dragon/devil/Satan “by the blood of the lamb”:

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

And they overcame him by the blood of the lamb, and by the word of their testimony; and they loved not their lives unto the death.

They loved not their lives unto the death.  The devil comes down full of wrath because he knows he has a short time.  After this is said, the dragon still goes after the woman: The dragon persecutes the woman who brought forth the man child.  The woman was given two great wings that she might fly into the wilderness, “into her place” (do not hate your place), “where she is nourished for a time, and times and half a time from the face of the serpent”.

The dragon then sends a flood out of his mouth after the woman, but the earth opens up its mouth and swallows up the flood.  Then the dragon goes to make war with the remnant of her seed” - Revelation 12:13-17.

The Lord sent me the word “Bethuel”.  It was through Bethuel and it’s meaning that I found the connection between The woman in Revelation 12 and the daughter of Zion.



The Virgin of Zion



2 Kings 19:21 was the scripture in which the first appearance of “daughter of Zion” appears, and she is described as the “virgin daughter of Zion”.  She appears in the same context also in Isaiah 37:22, and it appears in Isaiah because Isaiah is the one that is sent to answer Hezekiah the reply from God.

Word came to me through a post “what does the name Bethuel mean”?

Bethuel and Bethel both appear in the Bible.  Bethel we know means “House of God”.  What was the meaning of the slightly different spelling of Bethuel?  It has to do with Zion.

The first appearance of “Bethuel” in the Bible was in a list of genealogy.  Bethuel was father of Rebekah and Laban.  Rebekah became wife of Isaac and mother of Jacob, who became Israel. 

Rebekah was the mother of Israel through the flesh.   The woman in Revelation bears the crown of twelve stars, the children of Israel.  She is the “virgin daughter of Zion” who brings forth the man child before her pains came, and in her travail she brought forth her “children”.  The woman in Revelation 12 is the mother of Israel through the Spirit; and before her pain, the “man child” which began her travail.

Jesus was the “Word made flesh” (John 1:14), the “only begotten son” of God (John 3:16); who was sent forth of God, “made of a woman, made under the law”, to “redeem them that were under the law, that we might have adoption as sons” (Galatians 4:4).

Rebekah was Laban's sister, making Laban uncle of Jacob, son of Isaac.

And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder."

Milcah is related to “Micah” and also to “Milcom/Moloch” the god (An image of Micah was set up in the House of God, which was in Shiloh – Judges 18:31).  Milcah means “council” but also close to the Hebrew word meaning “queen”.  “Milcom” (mlk) means “king”.  In the next chapter of Genesis, Rebekah’s relation to Syria appears:

And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian."

Bethuel was Syrian, his son Laban was Syrian.  Nahor and Laban were both Abraham’s brothers making Abraham Syrian.  Rebekah would then have been Syrian, married to Isaac, son of a Syrian (Abraham) and their son Jacob (Israel), married both of Laban’s daughters who would have also been Syrian.  Understand?

Israel was called out of Syria.  Syria drove the Jews from Elath and recovered Elath to Syria.

Two of the mothers of the children of Israel were the handmaids of both Leah and Rachel, Jacob’s wives who were daughters of Laban.  We don’t know what nation they were from it; doesn’t say, but ALL of the sons are “Israel”.

Son’s of Leah: Reuben, Simeon, Levi, Judah, Issachar and Zebulun.

Son’s of Rachel: Joseph and Benjamin

Son’s of Leah’s handmaid Zilpah: Gad and Asher

Son’s of Rachel’s handmaid Bilhah: Dan and Naphtali

Remember the blessings given to sons Judah and Joseph.

Remember the visions of Joseph. Do not forget the sticks of Judah and Joseph which are made one in the Lord’s hand.

Emphasis again on “Bethuel, the Syrian” as father of Rebekah, mother of Jacob:

And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother."

Bethuel’s only other mention in the scriptures is as a city under the reign of David.  Bethuel was a city settled by sons of Shimei, son of Simeon, who was the son of Leah.

"And at Bilhah, and at Ezem, and at Tolad,   And at Bethuel, and at Hormah, and at Ziklag,   And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David."

Zion = City of David (2 Samuel 5:7, 2 Chronicles 5:2)
Bethlehem = City of David (Luke 2:4): Same as Ephratah/Ephrath (Ephraim: Genesis 48:7, Judges 17:8, yes Micah was in Mount Ephraim, See Micah 5:2).

Remember “Zion” means “Citadel” or “Fortress”, “stronghold”.

Bethlehem means “House for the Name of the Lord” ( see “laham”: house for bread/grain (seed/word of God which is the Name,  Rev. 19:13)

Ephratah means “fruitful/to be fruitful”
Bethel = House of God.

Bethuel is the father of Rebekah, mother of Israel and it is a name of a city under David’s reign.

What does "Bethuel" mean?  And what does it have to do with the virgin daughter of Zion?



A Cornerstone In the House



On June 21, 2015, I shared a strong dream with you about hiding in a house that was not mine.  I went to the third level, and in the bedroom there was a closet with a trap door, leading to a secret chamber from which light came.  As I lowered myself down, I found the opening was only hip-deep.  When I crouched down, I discovered that I was between rungs on a ladder.  The ladder was stretched between two filing cabinets.  I laid down on the ladder between the cabinets and crossed my hands over my chest so that no part of my body hung over the ladder, and I knew no one would see me.

The unusual aspect of this house other than the secret chamber with the filing cabinets and ladder between them was the safe with it’s door facing the outside – a “safebox”.  It was embedded in the “cornerstone” of the townhouse on the street.

The other relevant dream perhaps was the one I had five months after that one, on December 27, 2015.  This one I was placed standing on a wet, muddy landscape  with no life and nothing green. The ground was littered with reddish, Terra cotta colored stones that looked like landscape stepping stones, because they had dents in the middle of them.  I understood I was to eat the stones, but I really didn’t want to.  When I looked to heaven for understanding, a powerful yet gentle voice told me “they will become one when you say the words”, and I woke up.

How this is significant to Zion, the daughter of Zion and the mother of the man child follows.  I first searched Abarim Publications:

Bethuel, Abarim Publications
"The root-verb בתל (btl) isn't used in the Bible but in Arabic this verb exists in the meaning of to sever or separate. It comes with two derivatives:

The feminine noun בתולה (betula), meaning virgin or rather young marriageable maiden (Leviticus 21:13, Deuteronomy 22:19). It seems that in the Hebrew Bible, our word may sometimes be used for a virgin, but often more so for a young and vigorous woman.”

In 2 Kings 19:21 and also in Isaiah 37:22 the daughter of Zion is described as “the virgin daughter of Zion”.  In Lamentations the phrase “O virgin daughter of Zion” is used.  These are the only three where they appear as a description of “the daughter of Zion”.

We also understand that the “hundred and forty and four thousand, which were redeemed from the earth” are the elect and they are virgins and not defiled with women” in Revelation 14:3-5.  We also know that “women” is in reference to defiling themselves with other gods, and not physical wives or other women, for David is among them (Ezekiel 34:23-24); and so is Moses (Luke 9:28-31), both of which had begotten children through wives.

Verifying further in scripture, Paul addresses the elect who would sometimes have wives or husbands and because of this would have trouble in the flesh.  They would have “distraction” in their calling and he warns them about this 1 Corinthians 7:27-29.

So then the “virgin daughter of Zion” is a spiritual virgin, having never bowed to another god, nor defiled herself with other gods (worshipped or gave her soul).  Remember Deborah the judge and mother in Israel in Judges 4 and 5 was married also, to Lapidoth.

Further down in Abarim Publications:

Bethuel – Abarim Publications
Jones also sees in the second part of the name Bethuel the word אל (El), meaning God, and gives Bethuel the meaning of Virgin Of God.

Between the segments בת and אל is the Hebrew letter ו (waw) which usually indicates a constructive connection between the two; with. Perhaps the name is supposed to mean Daughter With God, " - Abarim Publications

This is their interpretation, taken from Biblical study texts and the current Hebrew language (Babylonian Aramaic).  They break Bethuel into two words, “bayit/Beit” for “house” and a choice of several other root words for the second half of the word.

Bethuel – Abarim Publications
"The word בית (bayit), roughly meaning house, is very common in the Bible. In regular text it's pronounced as a disyllabic word (bayit) while in names it's a monosyllabic word (beth)." - Abarim Publications

The word for “house” is used in several Biblical contexts, “temple”, “enclosure”, “container”, “tent” and “palace”:

"The fundamental meaning of the word בית (bayit) appears to be a kind of enclosure, specifically for keeping, safekeeping or containing, and is contrasted by a wide array of specialized words meaning any kind of specific habitat, ranging from tent to palace." - Abarim Publications

It is even used to describe the hull of a ship (“whose cry is in their ships”)

"does not denote a specific kind of building, but rather the function of container. As such it is aptly used to describe a ship's hull (Genesis 6:14). In Genesis 6:14, Exodus 25:11, Exodus 37:2 and 1 Kings 7:9 occurs the term מבית ומחוץ, which means 'on the outer housing'. - Abarim Publications

The “safebox” on the “outer housing” in my dream from back in 2015 would very much indicate this as it was on the outside of the house.  Why else would that have been put there in my dream?  Interestingly they also cite the specific verses in which the word is used to describe the “outer casing” of the tabernacle (vail of the covering, or tents if the first tabernacle described in Hebrews 9)

A similar situation occurs in 1 Kings 7:25 where the hind parts of the twelve bulls either point toward the temple (probably not, because their front ends were pointed toward the cardinal directions in groups of three), or these twelve bovine buts together formed a housing or harness, or in this case a standard, for the bronze laver. In Exodus 26:33 our word בית denotes the outer casing of the tabernacle. Likewise in 2 Kings 6:30 this word seems to denote the protective outer attire beneath which the mourning king wore sackcloth." - Abarim Publications

So then the word in the name “Bethuel”; even though given to the father of Rebekah, the wife of Isaac and mother of Israel, means “virgin daughter”, “daughter with God” or “outer housing/tabernacle” of God.  And the daughter of Zion is potentially both.

"And thus, for a meaning of the name Bethuel, NOBSE reads Abode Of God. That explanation makes no distinction between this name and Bethel." - Abarim Publications

Seeking more than one “witness” I did search other sources.  Etymonline gave us the meaning of “Bethel” so we know “Beit/Bayit” means “house” + el = house of God.  Bethlehem means “Beth (house) + laham (grain/seed/bread) or el (God) + shem (Name).  Either dissection means the same in the scriptures.

When I searched “Bethu”, this is what Etymology turned up:

also *gweie-, Proto-Indo-European root meaning "to live."

The * shows up in the URL as “A”: *gwei translates to %2Agwei.  The words that this forms all or part of are as numerous as they are interesting.

*gwei -
"It forms all or part of: abiogenesis; aerobic; amphibian; anaerobic; azo-; azoic; azotemia; bio-; biography; biology; biome; bionics; biopsy; biota; biotic; cenobite; Cenozoic; convivial; couch-grass; epizoic; epizoon; epizootic; macrobiotic; Mesozoic; microbe; Protozoa; protozoic; quick; quicken; quicksand; quicksilver; quiver (v.) "to tremble;" revive; survive; symbiosis; viable; viand; viper; vita; vital; vitamin; victuals; viva; vivace; vivacious; vivarium; vivid; vivify; viviparous; vivisection; whiskey; wyvern; zodiac; Zoe; zoetrope; zoic; zoo-; zoolatry; zoology; zoon; zoophilia; zoophobia; zooplankton."

That is quite a list of words.  The words “viper” and “quicken” are in the Bible.  Who “quickens” our souls? – Psalms 119:25, John 5:21, John 6:63 and more.  Then the entry elaborated, which is where I found my word:

*gwei -
"It is the hypothetical source of Sanskrit jivah "alive, living;" Old Persian *jivaka- "alive," Middle Persian zhiwak "alive;" Greek bios "one's life, course or way of living, lifetime," zoe "animal life, organic life;" Old English cwic, cwicu "living, alive;" Latin vivus "living, alive," vita "life;" Old Church Slavonic zivo "to live;" Lithuanian gyvas "living, alive," gyvata "(eternal) life;" Old Irish bethu "life," bith "age;" Welsh byd "world.""

Jivah, Jivaka is related to “Jehovah” in Sanskrit and Persian.  The Old English “cwic, cwicu” is related to “quick” and “quicken” as it appears in the King James Bible and Old Irish’s “bethu” = “life”:

In the beginning was The Word.  And the Word was with God and the Word was God.  And the same was in the beginning, with God.  Without Him was not anything made that was made.  In Him was life, and the life was the light of men

How is the “virgin daughter of Zion” (Zion = fortress, Bethuel, virgin of or daughter with God) also an “enclosure”, “container” “outer casing”, “protective outer attire”?

It is in scripture:

Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion?  Is not her king in her?  Why have they provoked me to anger with their graven images, and with strange vanities?

And she shall be called by a new name:

"For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.   And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.

Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.   Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee."

About Zion


This is a spiritual war, that which the vessels of clay play a role, but it is a spiritual war.   The scriptures should be read and understood in the same "Spirit".

Faith comes by hearing, and hearing by the Word of God.  Thank you, Father in Heaven, for all you have done, and written for us to remember.  Thank you for the pure language and the redemption in His blood; and for the prophets who suffered to preach the truth.  In the Name of Jesus the Christ, Amen