Please enable JavaScript in your browser preferences and then Reload this page!!!

Michael Jackson Justice: Christ Was Appointed to Die Only Once

God: Reconnect to Him

The Conspiracy against God is about "The Word", and the profaning of His Holy Name within us. Adam fell in the garden, breaking the direct connection to God. Jesus, the "last Adam" was a quickening Spirit, the Word made Flesh, and the only one with whom we can re-establish our relationship with God. Michael's story is still unfolding. He is the one who is, is not. But Jesus is the only name given under heaven by which we must be saved. Many are trying to rewrite HIStory. We were given a help to instruct us. Learn more "here".

Tuesday, March 18, 2014

Christ Was Appointed to Die Only Once

Ain’t Too Much For Me To J.A.M.



"The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you."

"Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand."


There is fear beginning to move through a waking people.   This is a good thing.

Although I am no fan of that particular emotion, it is a useful one for which God uses to move people to alertness.  Those that are awaking whom I know personally are afraid, and I heard that twice this weekend from family members alone.  Those that previously dismissed the writings on this blog are now starting to see the writing on the wall.

One of those I know fights the darkness within their own house, with those that live with them.  They will not talk to me out of pride, but I wish they would remember; we’ve fought that darkness before.  And if they will remember, the power of the name of Jesus Christ works whether in tribulation or not, if they would only use it.

The other is afraid just of the things that are coming and what to do.

Last night I had a dream that I was searching city streets for the dwelling of a woman.  I didn’t know anything about her but what she looked like.  I don’t know how I knew that but I did.  She had been tweeting and blogging about information pertaining to a secret deal/plan between the U.S. and Russia.  She did this under the Pseudonym “Reginald”, which was the name of the operation she said they had named it.

My task was to find her before they took her out, and they were going to do it from space.  She did not know they knew who she was, nor did she know how close they were to locating her exact position.  I had to find her before they did.  I did not reach her before I woke up.

These are the times we should gather together, but it is not always financially or geographically possible.  In this it is Jesus Christ that can bring us together in Spirit.  The power and the comfort is the same.  There are many out there in this stage of calling.  Don’t give in to the fear.  Give the fear to Christ and cling to him.  Say his name out loud.  It will push back the darkness.  Command in his name whenever you feel that darkness creeping in.  It is what God gave us the power to do – IN HIS NAME.



Zerubbabel Has Finished The Temple


I paired the verses above: Zechariah 4:9 and Isaiah 53:10.  They are related to one another.  We know the temple that Zerubbabel would finish was not in that time – Yet it was.  We know this because History shows that “Herod” was credited for completing and updating a temple “made with hands”. 

We are also told:

"God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;"

Haggai gave the reason for this in questions he was told by God to pose to the Jews returning from Babylon:

"If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.  13. Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean."

"14. Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.  15. And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:"

And so they are told in verses 14 and 15 that their hands are unworthy to build a temple that the Lord could dwell in.  Haggai continues:

"17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.  18. Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, consider it."


"Some scholars propose that Zerubbabel had a mind to him reviving the davidic dynasty and that he was removed from power by the Persians. Their main argument comes from the book of Zechariah, that speaks of a man named Semah (Semah; means Branch - 3:8 and 6:11). This Semah is commonly understood to be the Messiah, but it may also, or more so, be an ancestor of the Messiah, namely Zerubbabel.

His temple-building collegue Jeshua is mentioned in 6:11, where a crown is set on his head. But this is highly unusual because in Israel there was a strict separation between the political and military government of the king and the religious government of the high priest. High priests were never crowned, and these two functions only juncture in the Messiah, or his ancestors. Thus, it is assumed, the text was originally about Zerubbabel, but after his non-registered fall from grace, his name was erased and Jeshua's name was inserted." - Source, Abarim Publications.com


When was Zerubbabel fallen from grace (non-registered?)  It is actually Zechariah 6:12, they missed it by a verse.  The Branch:

"8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day."

"And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

13 Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both."

Note that in both verses the word “BRANCH” is in all caps, just as “Jesus” is in verses Matthew 1:21 and 1:25, Luke 1:31 and Luke 2:21.  The same principle for “great letters” is used in “JEHOVAH” and “LORD” when great letters denote the word “LORD” used in place of “JEHOVAH” (Ex. 6:3, Ps. 83:18, Is. 26:4, and Gen. 2:4 and 2:5).

The “temple” that the Lord is telling Haggai about is not built with hands.  The Lord admonishes the Jews in Haggai chapter two and the work of their corrupted hands.  He tells them to consider this from the time the foundation of the temple was laid.  He continues through Haggai to tell them:

"19. Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.  20. And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying,

21. Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;  22. And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

23. In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts."

This is turning out to be quite a puzzle.  One that I see more pieces to the more I read it over and over in other verses, other books.

Is a signet the same as an ensign?

Ensign: -
"a flag that is flown (as by a ship) as the symbol of nationality and that may also be flown with a distinctive badge added to its design

2a :  a badge of office, rank, or power
  b :  emblem, sign

Signet -
"1: a seal used officially to give personal authority to a document in lieu of signature.

2:  the impression made by or as if by a signet"

An “ensign” usually on a flag has a symbol or distinctive badge of nationality or identity, can be a badge or an emblem – a “sign”.

A signet can also be a sign or a “seal” (symbol of authority/identity) in lieu of a signature.

Are they different as it is referenced in the scripture?  And if so, what are these “Engsigns” and “signets” identifying?  What authority are they symbolizing?

" Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.  26.  And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:  27. None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:"

In these passages, it is the Lord that lifts up an ensign to the nations.

"And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious."

In this passage and “root of Jesse” stands as an ensign (Daniel 12:1 Michael stands at the end), and his “rest shall be glorious”.  Other passages concerning the “root of Jesse” are mentioned:

"And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:"

Notice “Branch” is again capitalized only here in the KJV, only the first letter, not all the letters are in “caps”.  Remember what the rod is (rod of iron –he who rules with, from a pure bloodline).  In Romans 15:12 we are told this “root of Jesse” will reign over the Gentiles and “in him shall the Gentiles trust”.   This is Jesus the Christ.

"And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth."

This continues from Isaiah 11:10 – this “root of Jesse” who stands will set up an “ensign”.  He will “assemble” the outcasts of Israel and “GATHER” the dispersed of Judah from the four corners of the earth.  Where else in the Bible describes this event?

"And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

This is also repeated in Mark 13:27, including t he “utmost parts of the earth”.  This “ensign” or he who “sets it up” is also the “Gatherer” (Ecclesiastes, the PREACHER).  This is verified a few more chapters into Isaiah:

"All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

4 For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest."

It is the Lord.  The Lord lifts up his “servant”, Zerubbabel as a signet, the Lord in his servant Jesus,  the Christ; The Lord in his servant Michael, the great prince and the end times servant, who’s “sanctuary” in his “vessel” will be polluted in Daniel 8 and 11, but who will stand in Daniel 12.  Again this is verified in Isaiah 31:

"And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the Lord, whose fire is in Zion, and his furnace in Jerusalem."

Back in Haggai, who is instructed to tell the Jews to remember the “house in her first glory” and to compare it to the one being built.  It was nothing in comparison to the first house.

"3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"

>>>> Yet weren’t they told in verse 9 below that “this house” will be more glorious than the first?

4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts:

5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

6 For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.

8 The silver is mine, and the gold is mine, saith the Lord of hosts.

9 The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts."

The Lord tells them to keep building and to be strong.  It is worded “Yet once, it is a little while, I will shake the heavens and the earth.  He will fill this latter house with glory, greater than the “former” and in that place he will give peace.

Do you think this is a building made with hands?  We are told in Zechariah 6 that the man who’s name is “the Branch” will build the temple of the Lord.

"And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

13 Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both."

Both?  Who is the “other one?

"And he answered me and said, Knowest thou not what these be? And I said, No, my lord.  14. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth."

Who are the two anointed?  The ones that stand by the Lord?

David refused to slay Saul, because the Lord anointed him in 1 Samuel 24.  In 1 Chronicles 16, the “anointed” were God’s Israel.  In this vein one could say that the children of Israel and the house of Judah were the Lord’s anointed.  But the they also committed adultery against God.  Saul also fell from the Lord because of jealousy and pride.  So who are the two anointed that stand by the Lord?

David was anointed in Psalms 89, and Jesus was anointed in the Gospels.  Is it Jesus and the “second child that shall stand up in his stead” in Ecclesiastes 4:15?

Whoever it is in our times, has to be the one Jesus gives the morning star to, as he foretells in Revelation 2:28.

What if the Bible and it’s perpetual foreshadowing was not only to alert the people of things to come, teach the story of grace and the depth of genuine love; what if the Bible was also a blueprint for those who have been through this before – to remind them of who they are – the elect who are to teach the truth?

There are two witnesses in Revelation 11:3-12.  They are the ones that are killed by the beast of the pit after the finish their testimony and they cannot be hurt until that time that their testimony is finished.  It was appointed once for Christ to die, so if the two witnesses (which Jesus was a witness – the Word made flesh) were not Jesus and Michael, could they have been Michael and someone else?  Are they two entirely different people together?

Oxford Dictionary gives us this for “Christ”:

Old English Crīst, from Latin Christus, from Greek Khristos, noun use of an adjective meaning 'anointed', from khriein 'anoint', translating Hebrew māšīa 'Messiah'.

Etymology gives us:

Christ (n.) -
Title given to Jesus of Nazareth, Old English crist (by 830, perhaps 675), from Latin Christus, from Greek khristos "the anointed" (translation of Hebrew mashiah; see messiah), noun use of verbal adjective of khriein "to rub, anoint" (see chrism). The Latin term drove out Old English Hæland "healer, savior," as the preferred descriptive term for Jesus.

Christed "made one with Christ."

And for Jesus (we’ve covered before) we get “Jehovah (Jah) is salvation”.

In the song “Jam”, Michael Jackson sang “I just want you to recognize me in the temple.”  In the Title above, I wrote “Jam” as an acroynym: “J.A.M.”

It ain’t too much for me to J.A.M. – Was it a clue as are most of Michael’s songs?

Jesus and Michael?  Or . . .

Jesus as Michael?




Two Michael’s? Two Zerubbabel’s?




There are two temples in Zerubbabel’s history in the Bible, one who’s hands complete a material one which in comparison to the first is as nothing; and a temple which will be “more glorious than the former” which God tells Zechariah to tell Zerubbabel will be completed during a time that the “earth shakes” and the “heavens”.

Zerubbabel has two dads in the Bible: Pedaiah and Shealtiel/Salathiel.

Shealtiel also has “two dads” listed in the genealogy: Jeconiah and Neri.

The shuffle with Zerubbabel and Shealtiel had perhaps to do with the bloodline of Jeconiah and the fact that no descendent of his would be allowed to sit on the throne.  Jeconiah was the king favored and taken out of prison in Babylon.

Pedaiah, listed as father of Zerubbabel:

"And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:"

Shealtiel listed as father of Zerubbabel:

"Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God."

The puzzle doesn't begin with Zerubbabel, It starts at Shealtiel/Salathiel:

"Shealtiel (Hebrew: שְׁאַלְתִּיאֵל‎, Shə’altî’ēl) or Greek-derived variant Salathiel (Greek: Σαλαθιηλ, Salăthiēl) was the son of Jeconiah, king of Judah. (1 Chronicles 3:17-18) The Gospels Matthew 1:12 also list Shealtiel as the son of Jeconiah, while Luke 3:27-28 lists him as the son of an otherwise unknown man named Neri. Jeconiah, Shealtiel as well as the most of the royal house and elite of Judah were exiled to Babylon by order of Nebuchadnezzar II of Babylon after the first siege of Jerusalem in 597 BC. During the Babylonian captivity, Shealtiel was regarded as the second Exilarch (or king-in-exile), following his father.” – Source, Wikipedia

Genealogy in the Hebrew Bible in Matthew 1 begins here, with Joseph’s line.  Shealtiel is mentioned here:

"And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;"

The Genealogy of Jesus to Adam (as supposed, the son of Joseph.  This tells us that this was Mary’s line because Joseph was not Jesus’ father) begins in Luke 3:22 with the “Holy Ghost”.  Shealtiel is mentioned here:

"Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 28. Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,"

Are there two Zerubbabel’s?



If you remember, the lineage in Luke lists Mary’s side of the line of Jesus, because God was Jesus’ father (Holy Spirit conceived through Mary).



Mary was descendent of David through Nathan.  The “stepfather” Joseph was descendent of David through Solomon.

This one shows Pedaiah as a "guardian" of Zerubbabel


Where do they get this?  This doesn't say it in scripture!

I was told "it's there" over and over again.  What happened?  Why was there such ambiguity with Zerubbabel, both with his true father, and with the temple his hands were to complete, but did not but will?

After looking through other lineage images, I decided to narrow it down to Zerubbabel specifically.  I was taken back to Michelangelo and the Sistine Chapel.  Remember we covered that here on "Artists Always Leave a Mark on Their Work" and discovered Michelangelo knew the secrets they were trying to hide.  There are two images on the Sistine Chapel dedicated to Zerubbabel and Shealtiel:

This one is depicting Zerubbabel:


And this one shows Josais, Jechonias and Salathiel
(which is Shealtiel):


There is no mention on the "lineage of Christ" of Pedaiah, even though he is also a son of Jechonias and listed as a father to Zerubbabel.

Question:  Is Zerubbabel the grandson of Jechonias or is he the grandson of Neri?

Why does does the separate descending lineage of Nathan and Solomon come down to ONE at Salathiel/Shealtiel to Zerubbabel, then split off again into two lines?  And why does the lineage of Pedaiah, who ONLY shows a father named Jechonias, snake it’s line in between Shealtiel and Zerubbabel?  Why is their different spellings of both Jechonias/Jehoiachin/Coniah in the Old Testament, and for Shealtiel/Salathiel, and for Zerubbabel/Zorobabal?

Are Zorobabel and Zerubbabel the same person?

Are Shealtiel and Salathiel the same person?

Are Jechonias, Jehoiachin and Coniah the same person?

Is Michael Joe and Michael Joseph the same  person?



Daniel 11:31 tells us about the sanctuary that is polluted, and the Daniel 11:22 tells is that the prince of the covenant shall be “broken”.  In 2 Thessalonians 2:3-9, the man of perdition is revealed first – comes out of hiding, after he that “lets” is taken out of the way so that evil can be revealed with all the powers and signs and lying wonders.

Is Michael and Zerubbabel the same person?  We know Michael and Christ were one.  Daniel 12:1 tells us that.

And Zerubbabel I believe is key in explaining the issue of the dwelling place of God:

"Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them."

Just Haggai and Zechariah, or were there other prophets of God also there?

Zerubbabel shall bring forth the headstone in Zechariah 4:7.

They were told to build, but to be patient in Haggai 2:4.  The Lord also tells Zerubbabel that he will make him as a signet for He had chosen him in Haggai 2:23.

"Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God."

"And as it is appointed unto men once to die, but after this the judgment:"

JAM contains no “L” and it contains no “S”.

"And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.  8. The silver is mine, and the gold is mine, saith the Lord of hosts.

9. The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts."

Jesus was God's creation - the "last Adam".  Jesus's "temple" was not made with hands.  Zerubbabel's hands will finish the "temple" of  the end times - Guess who's it is?

Zerubbabel laid the foundation of the temple, son of Shealtiel - and Zerubbabel's hands shall finish it - and it was done.




Él se despierta ,Qui vigilat





2 comments:

  1. Michael once said that we (humans) are the only species who destroys their own . . .

    No, we're not. THAT art started with ANGELS.

    ReplyDelete
  2. I fail to see why, unless the truth is not in you.

    ReplyDelete

Note: Only a member of this blog may post a comment.