Protecting The Gold
"Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon."
"Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."
There’s a lady we all know, who is buying a stairway to heaven, according to Led Zepplin. We did look at this song before, perhaps a year or two ago.
Jacob had a ladder revealed to him. Those separated from God are looking for a stairway which price means their soul. And if the stores are closed, with a “WORD” she can get what she came for.
What DID she come for? What is she searching for? And who is the “Piper”?
What is the “Spring clean for the May Queen”? What Tune is it that will come to us? What does it mean to be a “rock” and not to “roll”?
"Your head is humming and it won't go, in case you don't know,
The piper's calling you to join him,
Dear lady, can you hear the wind blow, and did you know
Your stairway lies on the whispering wind?
And as we wind on down the road
Our shadows taller than our soul.
There walks a lady we all know
Who shines white light and wants to show
How everything still turns to gold.
And if you listen very hard
The tune will come to you at last.
When all are one and one is all
To be a rock and not to roll.
And she's buying a stairway to heaven."
"Stairway To Heaven" Lyrics, by Led Zepplin
“Faith is found in the winds”, he said. When Babylon captured the princes and nobles of Jerusalem and Judah, the vessels of the temple were also taken to Babylon (2 Chronicles 36:7, Ezra 5:14). Our redeemer, the holy one of Israel was “sent to Babylon for your sakes” (Isaiah 43:14, Jeremiah 50:34), to take down there nobles who’s cry is in their ships.
The stairway to heaven is not for sale. Those who “built the city on rock and roll”; the “ship of fools” are selling deeds to a landmark they do not own. No one “stole the stage”. It never belonged to them. They acquired dominion through deceit and as He had spoken it, God will “write” you “off the page”. You cut yourself off, seeking your own way. Before it’s too late, there is “still time to change the road you’re on”.
Our redeemer, the holy one of Israel was sent to Babylon for our sakes. Nebuchadnezzar took off the vessels from the house of the Lord and put them in his temple, in Babylon.
Nebuchadnezzar had visions and dreams. Daniel, taken from Jerusalem as a boy, was blessed with the Spirit of God to interpret these visions.
Nebuchadnezzar, with the power God temporarily had bestowed upon him, did some foolish things with that power. Being chosen by God and “being” a God are two different things. This is why a humble, child-like soul is preached by Jesus in his time.
According to Daniel chapter 4 and chapter 5, Nebuchadnezzar had glorified himself before “God” out of folly; a power gone to his head. He dreamed of eating grass in the field like an Ox, and Daniel by revelation prophesied that Nebuchadnezzar would “live as a beast in the field” until “seven times passed over him”. The seven years of the beast in Revelation 12, 13 and 17.
Back in Daniel chapter three, we learn about the image of gold
"Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace."
When the music played, he declared that they should all bow down and worship the golden image.
The New Release, Volume II
Original MJ Album – Lead? Book I
Nebuchadnezzar could not “overcome”. God ended his kingdom. Where did the vessels of the temple of God go after Nebuchadnezzar was defeated by Darius the Mede who “took over the kingdom”?
Overlapping the time of Daniel were the prophets captive under Nebuchadnezzar were Ezekiel, Micah, Ezra, Habukkuk, Zephaniah among some others; Haggai and Zechariah were at the end of the captivity in Babylon.
We know from the 2 Samuel and the book of the Kings that David was given the Ark of the Covenant and the instructions on the temple; but Solomon was chosen to build “the house for the name of the Lord” (which means Bethlehem, City of David, Zion and Ephratah).
Bethlehem means “house for the name of the Lord”; Beit – El – Shem.
Scripture tells us this is true:
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel. And it was in the heart of David my father to build an house for the name of the Lord God of Israel."
The Lord chose no city out of all the tribes of Israel, that His Name might be therein. He chose David to build a house for the name of the Lord, even though David’s “substance” was not hid from God when he was “made in secret and curiously wrought in the lowest parts of the earth” as per his Psalms of 139; David, son of Jesse, son of Obed, son of Boaz and Ruth. The “Ark of God”, according to 2 Samuel 6, is whose name is called by the name of the Lord.
The Name = Shem from which the name “Samuel” also comes:
"And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims."
The “Ark of God” was “called by the name of the Lord” that “dwells between the cherubims”. And we know this is true also, because Paul was the chosen vessel to bear the name of the Lord:
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: And here he hath authority from the chief priests to bind all that call on thy name.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name's sake."
Paul was chosen to bear His Name and given authority to bind all that call upon his name. And Paul was shown the things he must suffer for his name’s sake.
In Exodus, the children of Israel were told about the angel who bore the Name of the Lord:
"Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him."
The man, the angel and the city are of one. The City of David, which is Bethlehem, which is Ephrath/Ephratah; and which is Zion, is also that which comes down out of heaven in Revelation 21:
"And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
"And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel."
God choses those to bear his name. He that was persecuted in our generation sang to the Lord; and he sang the Lord’s message to us. In his “Cry”, he sang “take over for me”. And in “Will You Be There” he asked, “will you care enough to bear me”.
Did not Christ bear our iniquities? How could Christ who is pure bear iniquities? How did he become “sin”? How did he “redeem us from the curse of the law, being made a curse for us”?
The House That Hands Built
We know that the tabernacle that Moses built, which was the first is the sanctuary, and we know that behind the second veil is the tabernacle which is called the holiest of all - Hebrews 9:1-5. We also know that these are only “figures of the true” – Hebrews 9:23-24 - which are in heaven.
The Lord through Haggai told Zerubbabel that the temple for which he was laying the foundation had not the glory of the first; and that this temple was “as nothing” compared to the first”. We know by this that the Spirit of God was missing, which gave it it’s glory. Zerubbabel was told that in a little while, the Lord would “shake the heaven and the earth”, and in that day he will fill the house with glory.
Do you remember what the name Zerubbabel means? It means “sown in Babylon” or “seed of Babylon”. The word “Zera” means to “scatter seed”. We find this in Zechariah 5:5-11. We also throughout the latter minor prophets see reference to “Israel” being “scattered” among the Gentiles and the nations “in the midst” of many people. This is told in Jeremiah 31:10, Micah 5:7-8.
He will gather them from the people, out of the countries where they have been scattered and the Lord will "assemble them" - Ezekiel 11:17 - and "sift them from among the nations" and "not a drop of grain shall fall upon the earth" - Amos 9:9.
Jesus fed the five thousand; he also fed the three thousand. Both times he had his disciples go among the people to collect the portions that were left in more baskets then what was distributed (scattered). Jesus said “so that not a fragment would be lost”.
The “consumption” of the “filthiness” within Israel, the Lord said, and the “iniquity” will be “removed in one day” from the earth.
This is the work of the curse that the Lord will bring forth from the midst of the house.
The King is protected on the chess board. His square is a room . . . a fortress and they don’t really know where he is, but they know he is in the house somewhere . . .
Sheshbazzar, Belshazzar, Belteshazzar and Zerubbabel
Sheshbazzar, whom was also a “governor of Judah” during the same return from Babylon (Ezra), was trusted with the vessels of the temple which King Cyrus took back from the temple in Babylon. Sheshbazzar was also called “the prince of Judah”.
He gave them to Sheshbazzar to return to Jerusalem. Do you remember what “Sheshbazzar’s” name meant? It means “Sin, protect the father” and/or “purity incubator”. The word “shesh” according to them, denotes the number “six”. Bazzar means “wall-in” or “fortress/fortification” to “protect”; “beser” meaning “precious ore”. Both words together in the Hebrew they have determined “purity incubator” and/or “Six/Shesh/Sin – protect the father”.
He became “sin” who “knew no sin” – 2 Corinthians 5:21.
Our Redeemer, the Holy One of Israel was “sent to Babylon” for our sakes – Isaiah 43:14 - to “bear our iniquities” – Isaiah 53:11. He will redeem us from the curse of the law, being made a curse for us – Galatians 3:13.
The curse which the Lord said to Zechariah he would bring forth, will enter the house of the thief and he who swears falsely on his name. It will cut off everyone who steals on one side of it; and it will cut off everyone who lies on the other side of it. In the house of the thief and the liar, it will remain in the midst of his house, and consume it with the stones and the timbers thereof – Zechariah 5:1-4.
Wheel within a Wheel, Language within A Language
In Ezekiel, the “spirit of the creatures was in the wheels”: A wheel within a wheel; a room within a house; and a wall through which the chosen only can see through – Jesus said “have faith and keep your eyes on me”.
The seed that is sown is not the body but the bare grain. The “seed is the Word of God”. Beyond the second veil is the holiest of all, where the Archangel protects the name, so that he can bear our iniquities and bring forth the curse from the midst of the house. The curse that will cleanse the land; and also the curse with which “he will be destroyed with the brightness of his coming”.
This brings us to the second half of Zechariah 5 –
“Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth. And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth. And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
Then said I to the angel that talked with me, Whither do these bear the ephah? And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base."
The ephah was taken to the land of Shinar to built it a house. There it will be established and set on her own base. Shinar is in Babylon. They built it a house in Babylon.
Zerubbabel = meaning “sown” or “seed” of “Babylon”; Zara – “to scatter/sow seed”.
The Lord said Zerubbabel, son of Shealtiel, governor of Judah (Haggai 2:2) laid the foundation of the temple, and his hands would finish it (Zechariah 4:9).
Sheshbazzar = meaning “sin, protect the father”, who was made governor also of Judah (Ezra 1:8), laid the foundation of the temple, and “to this day” it was not yet finished (Ezra 5:16).
“Who is it . . . Is it my brother! Somebody hurt my soul” he sang.
Jesus became sin who knew no sin. Jesus would redeem us from the curse of the law, being made a curse for us . . . His story was told long before he, “the Word” became flesh. He meant the temple of his body . . . the one in it’s first glory who sits on the right hand of his Father in heaven.
The Lord through Haggai gave the message to Zerubbabel:
"Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"
The house was nothing in comparison to her first glory. The Lord tells Zerubbabel "be strong", and for Joshua to "be strong" and all the people of the land. The Lord says "The silver is mine and the gold is mine”. Then he tells Zerubbabel through the prophet Haggai:
"For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts."
The second child who shall stand up in his stead with a house without the glory of the first until – until the sanctuary is cleansed at the end. The Lord then tells him -
"The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts."
The Lord tells Haggai to further explain to Zerubbabel and the working Jews that their hands are unclean and to remember it, from the day the first stone was laid upon stone in the temple. The twenty and fourth day of the seventh month was emphasized twice. And the Lord reminded them to consider what they had done; how they had cheated on measures and vessels of pressfat.
“Is the seed yet in the barn?” the Lord asked. At that time, no it wasn’t. The first tabernacle which was called the sanctuary, and the temple and the second veil and the tabernacle called the Holiest of all were figures of the true, which were in heaven. They were made after the pattern that God showed them, by Moses and his priests, by David and Solomon, and even Joshua, then Sheshbazzar and Zerubbabel, whom God has chosen to make as a signet.
Jesus referred to the temple of his body, although the Pharisees understood it not in John 2:21. Paul referred to the temple of our bodies in 1 Corinthians 6:19. That temple is not our own when the Holy Ghost is within us.
Paul further explained that the temples “made with hands” were figures of the true, which “is in heaven”.
"For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:"
Paul tells the Hebrews in this chapter the difference between the first covenant for a worldly sanctuary, for that time present, and the two tabernacles; the first with the shewbread was called the sanctuary and behind the “second veil” was the tabernacle called the holiest of all.
Paul explains the use of each tabernacle:
"Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:"
The first tabernacle is called the sanctuary. So while the first tabernacle is “still standing”, the way into the “holiest of all was not yet made manifest”. What does he mean?
We Have a Building of God
Daniel is told by the angel, of the sanctuary of strength and the placing in it of the abomination that makes desolate. We know from previous revelation here that “desolate” means “absent of God”, absent of the Spirit, which Zerubbabel’s temple was from Haggai 2:3-9.
"And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate."
This same “sanctuary” will be cleansed.
"And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed."
Michael the “great prince” who stands up, does so during a time of great trouble; and “at that time” shall the people of God be delivered that are written in the book.
"And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
"And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt."
While the first tabernacle is still standing, the way into the holiest of all is not made manifest. Remember, Paul said that he had to “put off this, my tabernacle even as the Lord Jesus Christ had shown” him in 2 Peter 1:14.
The first, which is the sanctuary, and behind the second veil is the holiest of all. We are entered into the “holiest by the blood of Jesus” – Hebrews 10:19.
So if we are to “take up the cross and follow” him, and let him “go before us” to make “straight every crooked way”, then the first tabernacle, the sanctuary, must not be standing if the second veil is to be entered for us to go into the “holiest of all”. He will “prepare a place” for us. The first and the second tabernacles were necessary, for their specific purposes.
When Jesus spoke of “the temple of his body” in John 2:21, he was explaining to the Pharisees, this -
“Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up."
Jesus said “destroy this temple” – was he talking about the synagogue they were standing in? No. Jesus knew they were going to “destroy” the “temple of his body”. And He prophesied that he would raise it up in three days.
Now we know the reason why the Jews misquoted him in their accusations:
"We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands."
They misquoted Jesus saying he was the one who would destroy “this” temple made with hands and “build” another. Note how they reworded what Jesus said to hide the truth? Paul further taught on this truth by explaining what the temple “made with hands” and made without meant. In Acts 17, the “temples not made with hands” is alluded to in a plural sense – our bodies.
"God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;"
In 2 Corinthians something amazing is revealed. Paul talks about our “earthly house of this tabernacle” and a building of God “not made with hands”:
"For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:"
Remember, there is a “natural body” and there is a “spiritual body” – 1 Corinthians 15:44. Before this in the same, Paul said in 1 Corinthians 15:37 that this which is sown is “not the body that shall be but bare grain”.
So then is the “natural body” a temple built with hands? As we saw, in above, we have a “building of God, a house not made with hands”. So then in Hebrews 9, we know what Paul meant by the use of the word “Building” – our vessels.
“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;"
So again, is “the natural body” that which is made with hands?
Why does the first tabernacle (which Paul was shown by Jesus how to “put off”) have to no longer be standing for the way to the second tabernacle, the “holiest of all”, to be made manifest?
“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:"
We are “figures of the true”.
We are also told that the Kingdom of God is within us, Luke 17:21. So then if the holiest is obtained only when the first tabernacle is no longer standing; and the “earthly house of this tabernacle is dissolved and we have a building of God, a house made without hands” (1 Corinthians 5:1); doesn’t this describe what will happen to “the beast” and his body (Daniel 7:11)?
I had a dream where I was laying upon the ladder. Jacob saw the ladder. It is the link between soul and spirit. It is that which the angels of God walk up and down, which is also the “son of man” –
"For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart."
We were once one with God. Jesus revealed that the Pharisees conspired to shut up the kingdom from men. Why? What did the Pharisees so covetously guard?
Let’s look at David’s Psalms 139 again:
"I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them."
Where was David “made in secret”? In the lowest parts of the earth.
Why did David say “My substance was not hid” from God when he was made secretly? Did God not make his substance?
Why was all David’s “members written” in God’s “book” even though they were from “unperfect substance”? He answers this further up in the same chapter:
"Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it."
If God beset David behind and in front and laid his hand upon David; And David’s “substance” was made “in secret” yet not “hid” from God, who made David’s substance?
Remember where we learned the meaning of the word “Dudel/Dudael”, the name for the “bottomless pit”? Remember “Dudel” was explained as a “diminutive” of the name, David?
The house of his piercing?
"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn."
The term “Gentile” was translated from the word “Goy”:
Interestingly, the words also associating with "Gentile" are "derives from Latin gentilis, which itself derives from the Latin gens (from which, together with forms of the cognate Greek word genos, also derive gene,(Norma Gene/ square and compass/Crafstmen of stone – King Hiram) general, genus, genesis . . ." - Source,kind”; in: M. Philippa e.a., Etymologisch Woordenboek van het Nederlands, sourced on Wikipedia
In the King James Bible, "Gentile" is translated from "goy" or "goyim" -
It is also verified here.
The modern Jewish community has described it as a "Non-Jew", however in the Bible both Old and New Testament it is described as a people/clan/nation "not of God" or lacking in knowledge of God. This would most closely describe those people whom God's Spirit no longer "strives with" in Genesis 6.
Why did the Pharisees hate Christ so much? Why did they “conspire” and why did they change the language during the Babylonian exile? Why did Jesus tell them “ye are of your father, the devil” in John 8:44?.
What was it that the Pharisees knew that shut up the kingdom of heaven from men in Matthew 23:13?
Where did the “sons of God” who took “daughters of men” for wives come from in Genesis 6? What was really done when this happened?
Why did God forbid marrying of “strangers” in Deuteronomy 7:2-4; and Deuteronomy 25:5; Is God a “racist”? No . . . in Deuteronomy 14:21 he said “because you are a holy people”. Israelites were people who had “God” in them, however, Israel was “scattered” among the Gentiles and Nations “in the midst” of many people – Micah 5:7-8.
Why did God say –
"And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years."
Why was the “curses in the “book of the law” written in given to Moses in Deuteronomy 29:21; and where did the “curses not written in the book of the law” come from in Deuteronomy 28:61? Who was making the curses NOT written in the book of the law?
And why did Jude describe the “men of old, ordained to this condemnation” who crept into the church to infiltrate it calling them “ungodly men”. What of the “angels that left their first habitation” in Jude 1? Why did the leave, what did they want and what did they do to try and acquire it? They wanted the kingdom of God, according to Isaiah 14 and Ezekiel 28.
What are “Gentiles”? They are first mentioned in Genesis 10:5. The “Isles of the Gentiles” are where the sons of Japheth and their sons divided lands for themselves. But the world “Gentile” itself is a derivative of other words describing “non-Israelites” or before Jacob, “not of God”; people absent of God. The LDS church also associated non-Mormons and non-Jews as “Gentiles” – Source.
We’ve been here before on “American Messiah”. Goy/Goyim and Golem were one and the same despite arguments to conceal it. The same terms used in the Babylonian Talmud under “Goy” are also used in more modern Yiddish for Golem; yet the “Golem” legend is described briefly in Genesis 1:26-27, Genesis 2:7 and Genesis 3:19. One exception was that God created with the Spirit of himself. Upon death the “Spirit returns unto God who gave it” – Ecclesiastes 12:7.
In the Babylonian Talmud, the “Goy/Goyim” are beneath human consideration. They are considered lower than animals and worthy of death unless they are serving the Jews and only while they are serving the Jews. The Jews claim goy exist exclusively for that purpose. They believe they were created only for that purpose. But – God didn’t make “Goyim”. God put Himself in every living thing. So who was making the “Goyim”?
The most famous of the “created” Goy/Golem is the one created by the Maharal in Prague:
Remember the Maharal was the name I heard at the end of a three part dream three years before I wrote that article. A “golem” was a creature that the Maharal created out of clay. He brought it to life by placing a “shem” (The Name) in it’s forehead or mouth with “one of” the names of God, or the “manipulated letters” in the name of God.
Remember that a descendant of the Maharal was automatically considered a descendant of who?
The Maharal is allegedly a direct descendent of King David. Remember where the name “David” came from?
“Dudel/Dudael” – The lowest parts of the earth.
Those that call themselves Jews but are not and do lie perhaps come from a line that wanted their own kingdom “independent of God”. And the only way they can accomplish this is to convince mankind that God is a state of mind in a body of flesh.
Perhaps they can convince you that, if you worship them, this knowledge they have to build slaves for themselves can be acquired by you, and you can become “as gods”?
"Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."
"How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit."
This time has been given men so that the transgression can be finished. God allowed Israel to be scattered, because the destruction of true Israel has been the labor of those falsely claiming they are Israel.
The real Israel is scattered in the midst of most of us. God promised Abraham “many nations” would be blessed through his seed, and they will be. And the Spirit of the Law will consume the Letter of the Law just as the curse will consume the houses of iniquity.
"By the rivers of Babylon
Where we sat down
And there we wept
When we remembered Zion
But the wicked carried us away in captivity
Required from us a song
How can we sing King Alpha's song
In a strange land?
Words of our mouth
And the meditations of our heart
Be acceptable in Thy sight
But the wicked carried us away in captivity
Required from us a song
How can we sing King Alpha's song
In a strange land?" -
Don Carlos, Lyrics to "Rivers of Babylon"
I Love You