Care Enough To Bear Me
"Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth."
Something wonderful happened the other day as I was working on the “Origin of Transgressions Part 2”. I have stressed on how to express it to you, or what to find to illustrate its meaning and I have made some weary trying to wait for something clarifying this when God had already given it to me.
Two things happened one right after the other. A post about “Joseph” and a word given me again as I walked from one room in the house to another. The word was “iniquity”. The phrase “bear their iniquities” hit me about the same time and a smile came to my face. I felt a burn in my chest and when things of this world were not in my way, it remained as it does now, as I write you.
The word “iniquity” is mentioned in the King James Version of the Bible two-hundred and sixty two times. The word “iniquities” appears another fifty-five times.
Iniquity means "gross injustice", the quality of being unfair or evil. The origin of the word comes from "Middle English iniquite, from Anglo-French iniquité, from Latin iniquitat-, iniquitas, from iniquus uneven, from in- + aequus equal".
It means "uneven" or "unequal". Righteousness then means “just” or “from Old French juste "just, righteous; sincere" (12c.), from Latin iustus "upright, equitable," from ius "right," especially "legal right, law,". It means “Justice”. If this sounds familiar it is because we have been over it before. It is also in portion of the title of this blog with his name. “Michael Jackson Justice”. Think about that for a minute.
I wanted to put you in remembrance if you have not already read this, of a dream I shared long back in 2010 about the two men in Jerusalem who told me, "Know and keep your eyes open for what is coming, but don’t lose heart just because of the symptoms. The symptoms are actually helping fight the disease . . .”
And on that note I would like to share with you what happened, and how blessed you are about to be by what has been done for you.
In the story of Joseph and his brothers who sold him into slavery, Joseph forgave his brothers. While they stood speechless as he in tears told them who he was, Joseph explained that all things were forgiven. He said “what you meant for evil God meant for good.
"And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. And Joseph said unto them, Fear not: for am I in the place of God?
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive."
To save much people. May God bless the person much through whom this message came.
I thought upon this and all the people that don’t know they are already dead; and all this, all this confusion which is only confusion to most of us, but not to God.
I thought about many things including the son of man and his suffering. I thought about the condition of Israel and the reason for the deception; and the wisdom of God that he should increase the blessing of Abraham and his seed by scattering Israel throughout the nations and the Gentiles, in the midst of many people.
I read through scripture Joseph’s story, and I read also some of those who had written about the famine in Egypt. The wisdom of Joseph’s words to his brother connected for me directly to Christ and the cross.
What they did to Jesus was evil – but it was meant for good by God. It was ugly and it was horrific; yet through that incident we saw his perfect grace and the pure beauty of unfeigned love.
What they did to Michael was also evil, but God meant it for good.
I remember well the day and night of prayer and unbearable sorrow. I remember what prayer was made through me; I remember my offering and I remember the lamentation for him to God, and I remember God’s tender answer. I know I have had to twist my ankle on every stone in the road but I regret not one part of this journey, because the truth is, I love him, and I want others to know this love because it will heal and restore everything.
This love is the creation of God. He is the author of it. When it is realized in you, it completes the circuit and restores the severed wires. This is the love that kept Jesus through his suffering. This is the love expressed for us which saved us.
The cords that keep us tied to the flesh will be pulled and the curtain will fall. Our faith pulls the cord, the curtain is the veil and it is time for you to know the man behind that curtain and what the bearing of our iniquities means.
The Seed In the Barn
"Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, consider it. Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you."
We are now familiar with this passage. The whole of Haggai chapter two consists of the Lord familiarizing Zerubbabel through his prophet Haggai of the temple without, and the temple with the glory of the Lord in it. This rounds out the description by the angel to the prophet Daniel of the sanctuary that is profaned in Daniel 11:31 and Zechariah 3:4 but will be cleansed in Daniel 8:14.
We know the vessel of the end time servant is that of Michael because we are told so in Daniel 12:1 without question. We know he stands “at a time of trouble like there never was” and at that time “all God’s people are delivered”, those written in the book of life.
We are also reminded in the prophecies of Daniel which Jesus stresses attention to in both Matthew 24:15 and Mark 13:14, that “Michael” is the “only one who holds with me in these things” in Daniel 10:21. And we know that the archangel Michael in Jude 1:9 is he that “withholdeth” or “letteth until he is taken out of the way” in 2 Thessalonians 2:6-8. So these things have been scripturally identified and vetted.
The sticking point for most reading this blog is two-fold: How do we find that Michael and Jesus are “one”; and how do we validate that it is Michael surnamed Jackson, “King of Pop” that is this Michael? How do we authenticate that Michael Jackson is son of man, the vessel that is both the “beast that was, is not yet is”?
The answer came to me through the bearing of iniquities, via the story of Joseph.
Haggai 2 is an important piece to the scripture God wanted us to know. It is probably one of the most direct of the evidence in the Bible that the “holy place” where the abomination stands is “the temple of the body” and not a building made of stones and mortar. In verse nineteen of that chapter the Lord asks “is the seed yet in the barn?”
We know from Jesus himself that “the seed is the Word of God” in Luke 8:11; and that Paul clued us in that the seed that is sown is “not the body that shall be, but bare grain” in 1 Corinthians 15:37. God gives that grain a body as it pleases Him.
Zerubbabel remains “strong” (sanctuary of strength) will be filled with the glory of the Lord. In a sense, Haggai 2 describes “the barn” which has not yet the “seed”.
Zechariah 5 describes the “seed” which will go into the barn, what it will do, and where the “barn” will be built in “Shinar” the land of Babylon. The barn is also where wheat will be gathered after the harvest and the burning off of the tares.
What does this have to do with Jesus? Well, we know he is prophesied to return, only not all will see him “as he is”, for they won’t be “like him” – 1 John 3:2.
Return son of man
We had studied Haggai 2 and Zechariah 5 together in a couple of articles. Haggai 2 explains the “temple” made with “hands unclean”, and they are told to “consider it” twice, marking the four and twentieth day of the seventh month. It also differentiates the temple “without the glory of the first”, and the “temple” which, if
Jesus foretold of his death to his disciples, but the only time he mentioned a “cross” was when he instructed others to “take up your cross and follow me”. Mathew 16:24, Mark 8:34, Mark 10:21, and Luke 9:23 contained the words “deny himself”, “take up the cross and follow me”. In Mark 10:38, Jesus instructs that he that takes not his cross and follows him not is not worthy of him.
What does it mean to take up your cross? On “Origins Part 2” we learned that the scholars and scribes describe the “tau” as the “cross” or the sign representing it. They also associate “I am the Alpha and the Omega, the beginning and the ending” to the first and the last letter of the Semitic Alphabet. We showed scripturally that the assertion that the “tau” was the mark placed on the foreheads of the servants of God was in error, but there is also scripture that describes the preaching of the cross as being the power of God in 1 Corinthians 1:18.
Christ overcame the cross and he overcame death. The illustration below was also in explanation of this:
XX is the female gene in our DNA and XY is the male gene and of course in Jesus Christ, the XY came from God. We also know from Paul in Galatians 3:28 that there is no Jew or Greek, male or female, free or bond all are one in Christ Jesus. So when Jesus says to “deny yourself” and “take up the cross and follow me”, he is telling us to deny the flesh, pull up your “cross” from it and follow him.
Remember the “enmity” that began between the woman’s “seed” and the serpent’s “seed” in Genesis 3? God also told the serpent that his seed would bruise the heal of the woman’s seed, and her seed would bruise the head of the serpent’s seed.
If you can picture this in terms of the “temple” made “without hands” in Ezekiel 41 and 42, you will know what represents the “enmity” and what represents the “crossway” in Obadiah 1:14 when God accuses the conspirators of blocking it from those that are trying to “cross over” or who are “shut up” against the kingdom of heaven in Matthew 23:13.
Then I found these verses in Ephesians 2:
"That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:"
This says the same thing as the prophecy given by Ezekiel concerning Joseph and Judah:
"Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. And the sticks whereon thou writest shall be in thine hand before their eyes."
The reason the “word made flesh” had to come, to restore what was cut off by man’s opposition to God. This still does not explain Michael’s role, unless you pull in all the prophetic verses explaining the profaning of the sanctuary in he who is “taken out of the way” when that “evil is revealed”.
Jesus said that the “son of man must suffer many things and be set at nought”, Mark 9:12.
On “Origins Part 2” we had opened with this:
When you combine what Joseph had said to his brothers – that their thought for evil God had meant for the good and that many people were saved – and the purpose for which Jesus was sacrificed the way that he was, Isaiah’s passages in chapters fifty-two and fifty-three pulled it together.
Habakkuk 2:4 – “…His soul is not upright in him, but the just shall live by his faith”.
Isaiah 53:11 – “…by his knowledge shall my righteous servant justify many, for he shall bear their iniquities . . .”
By his knowledge shall he justify many: Justify, Justice and Judge. In the midst of us he will read those things out of the books from which we are judged. He will set sheep to the right and goats to the left. By his knowledge of what is written in our books shall he “justify” us before the father.
To be “in the midst of us” he will bear out iniquities and consume from out of us that which was corrupted. From within those written in the book will he make us new and restore the once pure law.
Michael A Vessel For Consumption
|Vitiligo is an auto-immune disease caused by DNA corruption|
We’ve discussed many times why they attempted to “Kill the Light” in Michael. The day after the words “bear our iniquities” were placed in my thoughts by my Father in heaven, I had seen this, sent to me by my husband.
Why Would a Loving God
Send Anyone To Hell?
An excellent analogy is made between a “leaf” and “fire” and how the fire “consumed” the leaf because “their natures are opposed one to another”. He also said “in the same way God and man’s natures are opposite” or if you will “anti-parallel” and “uneven” or unjust; unequal, inequal or “iniquity” is the result.
DNA Anti-parallel, unequal strands
The Fall Of Adam (Separate, no longer “one”)
He says in the video that God is “a consuming fire who dwells in unapproachable light” . . . I have seen this light as He took me up in a dream (see here for the dream) and unapproachable light it is. It cannot even be looked upon and in this dream I was changed so that I could see heaven.
The law was written for flesh. Curses were the consequences of transgressing the law. Since man had no more direct connection to God, following all the law was near impossible, because our own will not of God was now in between Him and us.
Knowledge was the temptation by which the promise of being “as gods” was sold by the serpent to God’s children. Love was what was going to save us.
Knowledge and Love would play key roles in the restoration.
Between Abraham and Jesus “many sons were brought to glory to make the captain of their salvation perfect through sufferings.” – Hebrews 2:10 - These sons were chosen of God for their portions of God’s plan to restore His law in all living things.
Jesus will redeem us from the curse of the law, being made a curse for us (Galatians 3:13), through him would also come the cure; a seed, protected in a place which was hidden in the very city from which God’s people would be redeemed.
Through Michael would come the abomination that maketh desolate and yet the sanctuary will be cleansed.
We know what Jesus did and what he sacrificed. That is that which will save you.
It is also that which will save the man child, for God had him first.
Ambiguation Jesus and End Time Michael
Do you know what Michael agreed bear, so that you could see the salvation from flesh to life?
Don’t think that he wasn’t frightened – he was.
Don’t think that he didn’t pray in anguish – he did.
Don’t believe for one minute that while the world was ridiculing him over the lies written about him; that he faltered in his faith – he did not.
We see in Habakkuk that someone other than Christ Jesus will be “lifted up” even though his soul is “not upright in him” – and yet the just shall live by his faith.
"For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!"
This describes the modern day Michael surnamed Jackson right down to the “makeup”. Think not that there was no struggle within him. Think not that his riches to this day are not growing. Think not that the man did not wonder about his power even as it was covered within him (“hiding of his power” – Habakkuk 3:4).
Think not that he had no battle to hold onto that love originally written into him for the battle is in all of us.
Overcome he did and we shall see it. And he knew the love of God yet he felt its absence. He wrote about it, he sung Psalms about it that the world heard; and he clung to it in faith when it moved far off from the sanctuary as it was profaned.
He will confirm the covenant with many for “one week”. “In the midst of the week he shall cause the sacrifice and oblation to cease and for the overspreading of abominations he shall make it desolate” – even until the consummation – Daniel 9:27. Think of the fire and the leaf.
The vile one before the end with his people shall “pollute the sanctuary of strength” and they shall “place the abomination that maketh desolate” – Daniel 11:31. From the time the daily sacrifice is taken away to the “set up of the abomination of desolation shall be a thousand, two hundred and ninety days” – Daniel 12:11.
Michael was chosen by God to bear the name. He was chosen by the men of iniquity because he was chosen by God to bear the name. They sought him out and they polluted his sanctuary; they made it desolate for the overspreading of abominations. His seed will be the prototype and the “Norma Gene” constructed by the craftsmen of “stones”, given to all both small and great, rich and poor, free and bond.
In the man child will they place the abomination that maketh desolate; and through him will the abomination of desolation be overspread. A genetically modified “seed” will then be in the profane place next to the separate place before the sanctuary (Ezekiel 42:20, Haggai 2:19).
"And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six."
Susie’s got your number”, he said.
“Susie ain’t your friend” and “Susie says it’s right”, he said.
“There’s demons closing in on every side”, he said. “They will possess you unless you change that number on your dial”, he said.
“Swift and sudden fall from grace”, He sang. “Here abandoned in my fame, Armageddon of the brain” he sang.
“everyone’s taken control of me, seems like the world has a role for me” he sang. And he sang “I’m so confused won’t you show to me, you’ll be there for me, and care enough to bear me” . . .
The angel whom would not pardon their transgressions because the Lord’s “Name is in him” goes before us to keep us in the way, Exodus 23.
Jesus Christ was the word who was made flesh in John 1:14.
Paul of Tarsus was the “chosen vessel to bear my name” in Acts 9.
Michael . . . . is the chosen one through which the two will be made one,
"Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;"
Jesus bears our iniquities in a way which the kings will shut their mouths at him; for that which had not been told them shall they see, and that which they had not heard shall they consider – Isaiah 52:15
"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."
Did you care enough to bear him?
There is more . . . To Continue, read Here . . .