He Whose It Is
"6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh."
On December 30, 2015 I posted an article “A Coat Dipped in Blood”. On that topic, we covered the story and the prophecy of Joseph. These included the selling of their brother into Egypt (the system of slavery existing today going global); the coat of many colors depicting the “many crowns” in Revelation 19:11); the coat “dipped in blood” depicting the vesture dipped in blood in the same scripture; and the many branches that run over the wall in Genesis 49:22 and Ephraim, Joseph’s younger son to become a multitude of nations in Genesis 48:19.
Joseph’s blessing fulfilled through Ephraim is detailed in Ezekiel 37:
“Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand."
This prophecy from Ezekiel kicks back to the blessings Isaac gives Joseph and Judah when he blesses each son of Israel on his death bed. “The tribes of Israel become one stick” and “the stick of Joseph which is in the hand of Ephraim” will be made one in the Lord’s hand “even with the stick of Judah”.
In Genesis chapter 49 the blessings are listed for each of the twelve patriarch’s. Verses 9-11 is written the blessing of Judah:
“9. Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
11. Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:"
Joseph’s blessings we reviewed in verses 22-26:
"22. Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him:
24. But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
26. The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren."
This was a mighty blessing, seemingly greater than that of Judah. We do not see such a blessing worded to include “from thence is the shepherd, the stone of Israel” under that of Judah. However under Judah we do see this:
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
So then under Judah would the scepter remain, and the lawgiver from between his feet until Shiloh come: and unto him shall the gathering of the people be.
Who/what is Shiloh? Whoever this is, “unto him shall the gathering of the people be.” So I searched on Shiloh. Shiloh in scripture refers to both an entity and a place. The word is mentioned thirty one times in the King James Bible. The first mention is in that verse in Genesis 49. The last mention is Jeremiah 41:5 as a place from where fourscore men came with those from other cities. But the most interesting aside from Genesis 49 is that mentioned in Jeremiah chapter 26:
4. And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you, To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
9. Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord."
According to this in Jeremiah as prophesied, “Shiloh” was a “house” that was made a “curse” and was “made desolate”. Is there any other supporting scripture to this definition? Yes.
11. Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord. But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13. And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not; Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh."
Jeremiah prophesied back in chapter seven that the Lord had said he had made the “house which is called by my name” a curse, desolate for the wickedness of his people. If we then focus on verse twelve out of those passages, did you catch what is written?
This is where the Lord set his name.
What is “His Name”?
“His Name is called The Word Of God” – Revelation 19:13, the same scripture that describes the vesture dipped in blood. In verse 12 above it, it also describes the many crowns worn on his head, aligning with the coat of many colors (dipped in blood), the branches that go over the wall, and he whom they thought was dead, but isn’t.
“Shiloh” is a “house for the Name of the Lord” as described in those verses in Jeremiah. "Bethlehem" means "house for the name of the Lord".
Back in Psalms, David mentions Shiloh once:
58. For they provoked him to anger with their high places, and moved him to jealousy with their graven images. When God heard this, he was wroth, and greatly abhorred Israel: So that he forsook the tabernacle of Shiloh, the tent which he placed among men;"
Shiloh is a “house for the name of the Lord” in which is the “tabernacle”, as per David.
The "house of the Lord" was in "Shiloh" in 1 Samuel 1:24.
And the "Lord of Hosts" was "In Shiloh" in 1 Samuel 1:3
And the Lord appeared in Shiloh, revealing himself to Samuel (who anointed Saul) in Shiloh in 1 Samuel 3:21.
And they set up graven images to Micah, in the "house of God" which was "In Shiloh" in Judges 18:31.
The Lord “forsook the tabernacle of Shiloh”, the Lord made it “desolate”. The Lord “made this city a curse”. Who “redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13)? Christ Jesus.
Who “was made to be sin for us, who knew no sin” (2 Corinthians 5:21)? – Christ Jesus.
How does Jesus bear our iniquity if he was of pure blood, without blemish (1 Peter 1:19)”.
This is answered in Haggai 2 (“is the seed yet in the barn”), in Zechariah 5 and in the prophecies of Daniel regarding the “prince of the covenant” and the “sanctuary of strength” that is polluted and cast down.
This is the purpose of the “Ark of the Covenant” – the Ark/Archangel – the protecting vessel. A three-fold cord not quickly broken in Ecclesiastes 4 , and Peter's vision of the vessel like a sheet that came down three times and ascended back into heaven in Acts 10.; a natural body, a spiritual body within which is the Ark.
In Haggai 2:23 the Lord tells Zerubbabel through Haggai that he will “make thee as a signet, for I have chosen thee” in the days that he “shakes the heaven and the earth”. What is a signet?
A “signet” is an impression, as is made with ring with an engraved stone; a “mark”.
"For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day."
What the Jewish men told me in my dream back in September of 2009 – “don’t loose heart just because of the symptoms; the symptoms are actually helping fight the disease . . .” God “turned the curse into a blessing” – Nehemiah 13:2.
What the Lord “did to Shiloh” He did to “cleanse” us – the “consummation” spoken of in Daniel 9:27.
A House Where He Set His Name
The first mention after that in Genesis 49 as "one who comes", is the mention in Joshua 18:1. Remember Joshua is the one who took over for Moses when Moses died on the mount, and crossed over Jordan on dry land after the Ark was set down in it, and took up stones for Israel out of the dry river.
“And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them."
This is where the first mention of Shiloh as a “tabernacle” appears. In verse nine of the same book and chapter, it mentions “a book”:
“And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh."
Now let us look at some other sources for the etymology of the word “Shiloh”:
Etymonline defines "Shiloh" as -
I expected this explanation out of “Etymonline”. Comes far short of the explanations found in scripture. At “Biblesupport.com” I found a deeper source of the word.
The latter is also supported by Abarim Publications, at least where its use in Genesis 49 is concerned.
The answer to their “dilemma” is right back at the first mention of the word Shiloh in scripture – in Ezekiel and in reference to the “wicked prince of Israel”:
"25. And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him."
“He whose it is”, in verse twenty-seven.
In Wikipedia there are two links for the Biblical “Shiloh”: The Biblical City and the Biblical Figure. Under the latter, it says:
The scripture referenced in the last paragraph is what was posted above in the blessings of Isaac to Israel’s sons, Judah specifically:
"The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be."
Almost word for word, the description of what “Shiloh” is, is found in the book of Ezekiel which was posted above:
"I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him."
There was also an interesting revelation found in the “Shiloh, Biblical Place” in Wikipedia. Although this section references the Babylonian Talmud’s interpretation of some of those Old Testament scriptures, some familiar words appear.
In the Jewish religion, they believe or teach that Shiloh was a meeting site or “the Tent of Meeting”. They believe it was different from “the dwelling place”. But here also, cited from the Babylonian Talmud’s interpretation of 1 Samuel 4, the “tent sanctuary” was at a place called “Shiloh” until the “Ark of the Covenant” was taken (at Eben-ezer. Now you know where the name for “Scrooge” came from) by the Philistines:
“temonos” in Greek is translated to “Mosque” in English – Source. The word “Teman” comes from “Temenos”. Remember where God comes from in Habakkuk 3?
"God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise."
Remember the meaning of the words “Teman” and “Paran”? From “So He Prays”:
God caused His Name to dwell “In Shiloh”. God told them what he “did to it” because of the wickedness of Israel. It is the dwelling place, the “sanctuary” which God caused to be “polluted”, for the “overspreading of abominations”. The “transgression of the law” had to run its course. This is the “holy place” which the man of sin will stand “where he ought not”. This is also the “sanctuary” which will be cleansed.
Ironically, the Aramaic word “te-oma” is translated as “Twin”. It is this word from which the name “Thomas” comes:
On the last topic “The Web They Weave”:
The lyrics to the late David Bowie’s “Space Odesey” were echoed in President Obama’s “State of the Union” address two days after his passing. In that song, “Major Tom” communicates with “ground control”. They tell him “you’ve made the grade”. They tell him it’s time to “leave the capsule” (the ephah - Zech. 5:6-11). Major Tom tells them “I’m stepping through the door” and “the stars look very different today”. Toward the end of the song, his “circuits are dead”.
The interpretation of the lyrics suggest not real space travel, but something similar to what the lyrics mean in Elton John’s “Rocket Man”. Both songs suggest “travel” via man-made or pharmaceutical means, to "obtain" something (Illumination). The name “Tom” or “Tommy” appears in another song about drugs, this one a little more direct:
Morphine, Michael Jackson
This song is about being forcibly drugged. He is repeating what is said to him as he hears it through the fog; one of those being “don’t cry, I won’t convert you” and “trust in me, just in me put all your trust in me”. Slide the bar to about 5:23 in the song. In the Adlibs you hear his voice saying “Tommy?”
Twin: In another song he sings “Is it my brother? Who is it?”
In the scriptures when "he sits on his throne” he “writes a copy of the book”
"And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:"
On the other side of the word meaning “twin” or the Greek version of it “Temenos” comes another usage also reflected in the “crystal” dividing the waters from the waters:
A “piece of land cut off”, “marked off” from common uses, such as “a sanctuary” or “holy grove” – the “holy place?” (Matthew 24:15 regarding the prophecies of Daniel).
"You'll never cut, baby; you'll never cut from me" – they threaten him in the lyrics to "Morphine".
How many times do the words "cut off" appear in scripture? According to the King James Version, 192 times; including that prophecy given in Zechariah 5, The flying roll, the curse:
"Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it."
And in the prophecies of Daniel, which Jesus said to “understand” who reads, the messiah:
"And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined."
The “Squared Circle”
The Greek “temenos” will also be used by the wicked to their advantage. You will recognize it when you see it:
Carl Jung, author of “Psychology and Alchemy”
The “Squared Circle” in Alchemy
The Freemason “Square and Compass
And Jewish Seal”
In Freemasonry, the "Square" and "Compass" are tools of "carpentry" and other "engineering" uses. The Square of course is the "Norm" for creating a square cut and the Compass the "norm" for creating a "circle". Freemasonry is alchemy, plain and simple.
There has been some correlating evidence coming from scripture. There is the three part dream “Michael Is Starting To Scare Me” from back in 2011 where the word “Maharal” first made an appearance. “American Messiah” three and a half years later is where I finally found the definition of the “title”.
So now the misappropriation of his “image”, his “name” and his “vessel” (coming soon) have always been there. It’s been under the wire for a while, but is beginning to market itself once again:
Posted January 23, 2016
Posted June 2015 and prior
Posted May 2015 – Biden’s “New Moon shot”?
Believe the Lie? No, we don’t have to, because we know that flesh and blood cannot inherit the kingdom of heaven:
"Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption."
Flesh and blood cannot inherit the kingdom of God -
"That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."
There is a natural body and a spiritual body -
"It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body."
The house is consumed with the stones and timbers -
“I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof."
And the body is given to the flame -
"I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame."
Daniel is told that Michael who is with the princes of Persia is the only one that holds with the angel "in these things" -
"But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince."
That same Michael, the prince of the covenant, stands at the end time, during a time of trouble, and at that time all God's people are delivered who are written in the book -
"And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book."
Jesus in Matthew 24 and Mark 13 tells us not to be deceived, for the son of man will not come in his glory until AFTER the tribulation of those days and when the "abomination of desolation" stands in the holy place (the sanctuary) those in Judea flee to the mountains.
Paul tells us in 2 Thessalonians 2 also not to be deceived, for the man of sin is revealed FIRST -
“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:"
And we know "what withholdeth" and we know the plan because Jude 1:9 records the archangel who guards the body of Moses in the previous attempt to take possession of a tabernacle.
"Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee."
And John the Baptist tells us in the book of John that all flesh will see the salvation of our God:
"Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God."
All nations will see the salvation of our God:
"The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God."
Shiloh is the “tabernacle” which the Lord said he “placed My Name”. Shiloh is the “tabernacle” which is brought down, made “desolate”, “cut off” . . . but “not for himself”.
Shiloh is the tabernacle in which violence was done to the law. And it is the tabernacle, the “sanctuary” which will be cleansed when the Lord brings forth “the curse”, consuming the stones and the timbers of a corrupted vessel.
Bear with him and hold fast for the tribulation coming for glory will he bring to the house after the wonders of Satan have deceived those that had not the love of the truth.
“We Know What’s Going On” . . . and We know who has already won, and barring the last scramble for mischief, so do they.
Please Continue to "Evidence Of Forgery"